ACIM Text Reading for Day 193
A Course in Miracles – Chapter 22 – II. Your Brother’s Sinlessness
T-22.II.1. The opposite of illusions is not disillusionment but truth. 2 Only to the ego, to which truth is meaningless, do they appear to be the only alternatives, and different from each other. 3 In truth they are the same. 4 Both bring the same amount of misery, though each one seems to be the way to lose the misery the other brings. 5 Every illusion carries pain and suffering in the dark folds of the heavy garments in which it hides its nothingness. 6 Yet by these dark and heavy garments are those who seek illusions covered, and hidden from the joy of truth.
T-22.II.2. Truth is the opposite of illusions because it offers joy. 2 What else but joy could be the opposite of misery? 3 To leave one kind of misery and seek another is hardly an escape. 4 To change illusions is to make no change. 5 The search for joy in misery is senseless, for how could joy be found in misery? 6 All that is possible in the dark world of misery is to select some aspects out of it, see them as different, and define the difference as joy. 7 Yet to perceive a difference where none exists will surely fail to make a difference.
T-22.II.3. Illusions carry only guilt and suffering, sickness and death, to their believers. 2 The form in which they are accepted is irrelevant. 3 No form of misery in reason’s eyes can be confused with joy. 4 Joy is eternal. 5 You can be sure indeed that any seeming happiness that does not last is really fear. 6 Joy does not turn to sorrow, for the eternal cannot change. 7 But sorrow can be turned to joy, for time gives way to the eternal. 8 Only the timeless must remain unchanged, but everything in time can change with time. 9 Yet if the change be real and not imagined, illusions must give way to truth, and not to other dreams that are but equally unreal. 10 This is no difference.
T-22.II.4. Reason will tell you that the only way to escape from misery is to recognize it and go the other way . 2 Truth is the same and misery the same, but they are different from each other in every way, in every instance and without exception. 3 To believe that one exception can exist is to confuse what is the same with what is different. 4 One illusion cherished and defended against the truth makes all truth meaningless, and all illusions real. 5 Such is the power of belief. 6 It cannot compromise. 7 And faith in innocence is faith in sin, if the belief excludes one living thing and holds it out, apart from its forgiveness.
T-22.II.5. Both reason and the ego will tell you this, but what they make of it is not the same. 2 The ego will assure you now that it is impossible for you to see no guilt in anyone. 3 And if this seeing is the only means by which escape from guilt can be attained, then the belief in sin must be eternal. 4 Yet reason looks on this another way, for reason sees the source of an idea as what will make it either true or false. 5 This must be so, if the idea is like its source. 6 Therefore, says reason, if escape from guilt was given to the Holy Spirit as His purpose, and by One to Whom nothing He wills can be impossible, the means for its attainment are more than possible. 7 They must be there, and you must have them.
T-22.II.6. This is a crucial period in this course, for here the separation of you and the ego must be made complete. 2 For if you have the means to let the Holy Spirit’s purpose be accomplished, they can be used. 3 And through their use will you gain faith in them. 4 Yet to the ego this must be impossible, and no one undertakes to do what holds no hope of ever being done. 5 You know what your Creator wills is possible, but what you made believes it is not so. 6 Now must you choose between yourself and an illusion of yourself. 7 Not both, but one. 8 There is no point in trying to avoid this one decision. 9 It must be made. 10 Faith and belief can fall to either side, but reason tells you misery lies only on one side and joy upon the other.
T-22.II.7. Forsake not now your brother. 2 For you who are the same will not decide alone nor differently. 3 Either you give each other life or death; either you are each other’s savior or his judge, offering him sanctuary or condemnation. 4 This course will be believed entirely or not at all. 5 For it is wholly true or wholly false, and cannot be but partially believed. 6 And you will either escape from misery entirely or not at all. 7 Reason will tell you that there is no middle ground where you can pause uncertainly, waiting to choose between the joy of Heaven and the misery of hell. 8 Until you choose Heaven, you are in hell and misery.
T-22.II.8. There is no part of Heaven you can take and weave into illusions. 2 Nor is there one illusion you can enter Heaven with. 3 A savior cannot be a judge, nor mercy condemnation. 4 And vision cannot damn, but only bless. 5 Whose function is to save, will save. 6 How He will do it is beyond your understanding, but when must be your choice. 7 For time you made, and time you can command. 8 You are no more a slave to time than to the world you made.
T-22.II.9. Let us look closer at the whole illusion that what you made has power to enslave its maker. 2 This is the same belief that caused the separation. 3 It is the meaningless idea that thoughts can leave the thinker’s mind, be different from it and in opposition to it. 4 If this were true, thoughts would not be the mind’s extensions, but its enemies. 5 And here we see again another form of the same fundamental illusion we have seen many times before. 6 Only if it were possible the Son of God could leave his Father’s Mind, make himself different and oppose His Will, would it be possible that the self he made, and all it made, should be his master.
T-22.II.10. Behold the great projection, but look on it with the decision that it must be healed, and not with fear. 2 Nothing you made has any power over you unless you still would be apart from your Creator, and with a will opposed to His. 3 For only if you would believe His Son could be His enemy does it seem possible that what you made is yours. 4 You would condemn His joy to misery, and make Him different. 5 And all the misery you made has been your own. 6 Are you not glad to learn it is not true? 7 Is it not welcome news to hear not one of the illusions that you made replaced the truth?
T-22.II.11. Only your thoughts have been impossible. 2 Salvation cannot be. 3 It is impossible to look upon your savior as your enemy and recognize him. 4 Yet it is possible to recognize him for what he is, if God would have it so. 5 What God has given to your holy relationship is there. 6 For what He gave the Holy Spirit to give to you He gave . 7 Would you not look upon the savior that has been given you? 8 And would you not exchange, in gratitude, the function of an executioner you gave him for the one he has in truth? 9 Receive of him what God has given him for you, not what you tried to give yourself.
T-22.II.12. Beyond the body that you interposed between you and your brother, and shining in the golden light that reaches it from the bright, endless circle that extends forever, is your holy relationship, beloved of God Himself. 2 How still it rests, in time and yet beyond, immortal yet on earth. 3 How great the power that lies in it. 4 Time waits upon its will, and earth will be as it would have it be. 5 Here is no separate will, nor the desire that anything be separate. 6 Its will has no exceptions, and what it wills is true. 7 Every illusion brought to its forgiveness is gently overlooked and disappears. 8 For at its center Christ has been reborn, to light His home with vision that overlooks the world. 9 Would you not have this holy home be yours as well? 10 No misery is here, but only joy.
T-22.II.13. All you need do to dwell in quiet here with Christ is share His vision. 2 Quickly and gladly is His vision given anyone who is but willing to see his brother sinless. 3 And no one can remain beyond this willingness, if you would be released entirely from all effects of sin. 4 Would you have partial forgiveness for yourself? 5 Can you reach Heaven while a single sin still tempts you to remain in misery? 6 Heaven is the home of perfect purity, and God created it for you. 7 Look on your holy brother, sinless as yourself, and let him lead you there.
ACIM Workbook Lesson for Day 193
All things are lessons God would have me learn.
W-pI.193.1. God does not know of learning. 2 Yet His Will extends to what He does not understand, in that He wills the happiness His Son inherited of Him be undisturbed; eternal and forever gaining scope, eternally expanding in the joy of full creation, and eternally open and wholly limitless in Him. 3 That is His Will. 4 And thus His Will provides the means to guarantee that it is done.
W-pI.193.2. God sees no contradictions. 2 Yet His Son believes he sees them. 3 Thus he has a need for One Who can correct his erring sight, and give him vision that will lead him back to where perception ceases. 4 God does not perceive at all. 5Yet it is He Who gives the means by which perception is made true and beautiful enough to let the light of Heaven shine upon it. 6 It is He Who answers what His Son would contradict, and keeps his sinlessness forever safe.
W-pI.193.3. These are the lessons God would have you learn. 2 His Will reflects them all, and they reflect His loving kindness to the Son He loves. 3 Each lesson has a central thought, the same in all of them. 4 The form alone is changed, with different circumstances and events; with different characters and different themes, apparent but not real. 5 They are the same in fundamental content. 6 It is this:7 Forgive, and you will see this differently.
W-pI.193.4. Certain it is that all distress does not appear to be but unforgiveness. 2 Yet that is the content underneath the form. 3 It is this sameness which makes learning sure, because the lesson is so simple that it cannot be rejected in the end. 4 No one can hide forever from a truth so very obvious that it appears in countless forms, and yet is recognized as easily in all of them, if one but wants to see the simple lesson there.W-pI.193.5. Forgive, and you will see this differently.
2 These are the words the Holy Spirit speaks in all your tribulations, all your pain, all suffering regardless of its form. 3 These are the words with which temptation ends, and guilt, abandoned, is revered no more. 4 These are the words which end the dream of sin, and rid the mind of fear. 5 These are the words by which salvation comes to all the world.
W-pI.193.6. Shall we not learn to say these words when we are tempted to believe that pain is real, and death becomes our choice instead of life? 2 Shall we not learn to say these words when we have understood their power to release all minds from bondage? 3 These are words which give you power over all events that seem to have been given power over you. 4 You see them rightly when you hold these words in full awareness, and do not forget these words apply to everything you see or any brother looks upon amiss.
W-pI.193.7. How can you tell when you are seeing wrong, or someone else is failing to perceive the lesson he should learn? 2 Does pain seem real in the perception? 3 If it does, be sure the lesson is not learned. 4 And there remains an unforgiveness hiding in the mind that sees the pain through eyes the mind directs.
W-pI.193.8. God would not have you suffer thus. 2 He would help you forgive yourself. 3 His Son does not remember who he is. 4 And God would have him not forget His Love, and all the gifts His Love brings with it. 5 Would you now renounce your own salvation? 6 Would you fail to learn the simple lessons Heaven’s Teacher sets before you, that all pain may disappear and God may be remembered by His Son?
W-pI.193.9. All things are lessons God would have you learn. 2 He would not leave an unforgiving thought without correction, nor one thorn or nail to hurt His holy Son in any way.3 He would ensure his holy rest remain untroubled and serene, without a care, in an eternal home which cares for him. 4 And He would have all tears be wiped away, with none remaining yet un shed, and none but waiting their appointed time to fall. 5 For God has willed that laughter should replace each one, and that His Son be free again.
W-pI.193.10. We will attempt today to overcome a thousand seeming obstacles to peace in just one day. 2 Let mercy come to you more quickly. 3 Do not try to hold it off another day, another minute or another instant. 4 Time was made for this. 5 Use it today for what its purpose is. 6 Morning and night, devote what time you can to serve its proper aim, and do not let the time be less than meets your deepest need.
W-pI.193.11. Give all you can, and give a little more. 2 For now we would arise in haste and go unto our Father’s house. 3 We have been gone too long, and we would linger here no more. 4 And as we practice, let us think about all things we saved to settle by ourselves, and kept apart from healing. 5 Let us give them all to Him Who knows the way to look upon them so that they will disappear. 6 Truth is His message; truth His teaching is. 7His are the lessons God would have us learn.
W-pI.193.12. Each hour, spend a little time today, and in the days to come, in practicing the lesson in forgiveness in the form established for the day. 2 And try to give it application to the happenings the hour brought, so that the next one is free of the one before. 3 The chains of time are easily unloosened in this way. 4 Let no one hour cast its shadow on the one that follows, and when that one goes, let everything that happened in its course go with it. 5 Thus will you remain unbound, in peace eternal in the world of time.
W-pI.193.13. This is the lesson God would have you learn: There is a way to look on everything that lets it be to you another step to Him, and to salvation of the world. 2 To all that speaks of terror, answer thus:3 I will forgive, and this will disappear.
4 To every apprehension, every care and every form of suffering, repeat these selfsame words. 5 And then you hold the key that opens Heaven’s gate, and brings the Love of God the Father down to earth at last, to raise it up to Heaven. 6 God will take this final step Himself. 7 Do not deny the little steps He asks you take to Him.
ACIM Q & A for Today
How can one access the mind so that the mind can be changed?
In a sense, the purpose of A Course in Miracles is to help us do just that. The cornerstone on which the ego thought system rests is our unforgiven guilt. This roots us in our physical and psychological experience as a body and an individual personality. Thus, the ego’s goal is to “protect” the guilt in our minds from being undone. As it is this guilt in our minds that is the programmer of our individual lives, so it is this guilt that must be undone through forgiveness, the Course’s central teaching.
As forgiveness removes this unconscious guilt and we shift from wrong-mindedness to right-mindedness, we allow the Holy Spirit to be our programmer. Thus, His Love and peace are mediated through our minds and become our guides, instead of the ego’s thought system of fear and hatred. The ego always strives to have us adopt some new system it has invented, such as the contemporary self-help techniques, to reprogram our “minds,” so that our brains would then function to “Fix up” and reprogram our lives. In this way, we become further enmeshed in the grip of the ego thought system, even though we are not aware consciously that this is what we are doing. However, we should note that it was just this belief that we are self-created and on our own, and could accomplish things by ourselves, that led to the separation in the first place. Moreover, all thought would have this as its basic pattern and goal.
The important Course principle of “a little willingness” to ask the Holy Spirit for help in order for our perceptions of ourselves and others to be corrected, imbues us with a sense of humility. This culminates in the realization that we do not know our own best interests, regardless of what the ego thought system propounds and teaches us. Thus, it is one’s own responsibility to acknowledge that in order to become right-minded and remain that way, one must always access the Holy Spirit.
Even more specific is Jesus’ injunction in A Course in Miracles that his students look at their egos without judgment. This is the way to access the mind. If students, with Jesus’ love beside them, can look without judgment and guilt at their egos in action, then who is doing the looking? It cannot be the ego itself, but the mind — or better, the decision maker in our minds — that is not in the body and therefore, again, is not the ego. The following passage from the text provides a very clear description of this process and how central Jesus believes it is to the practice of his Course:
No one can escape from illusions unless he looks at them, for not looking is the way they are protected. There is no need to shrink from illusions, for they cannot be dangerous. We are ready to look more closely at the ego’s thought system because together we have the lamp that will dispel it, and since you realize you do not want it, you must be ready. Let us be very calm in doing this, for we are merely looking honestly for truth. The “dynamics” of the ego will be our lesson for a while, for we must look first at this to see beyond it, since you have made it real. We will undo this error quietly together, and then look beyond it to truth. What is healing but the removal of all that stands in the way of knowledge? And how else can one dispel illusions except by looking at them directly, without protecting them? (T-11.V.1:1-2:2)
And in this succinct sentence, also from the text, we find the goal of this process clearly enunciated:
This is a crucial period in this course, for here the separation of you and the ego must be made complete (T-22.II.6:1).
The “you” is the decision maker, the part of our split minds that chooses, which has now shifted its identification from the ego (the wrong mind) to the Holy Spirit (the right mind).