ACIM Text Reading & Workbook Lesson for July 31

ACIM Text Reading for July 31

Chapter 25 ~ The Justice of God

IV. The Light You Bring

Minds that are joined and recognize they are, can feel no guilt. For they cannot attack, and they rejoice that this is so, seeing their safety in this happy fact. Their joy is in the innocence they see. And thus they seek for it, because it is their purpose to behold it and rejoice. Everyone seeks for what will bring him joy as he defines it. It is not the aim, as such, that varies. Yet it is the way in which the aim is seen that makes the choice of means inevitable, and beyond the hope of change unless the aim is changed. And then the means are chosen once again, as what will bring rejoicing is defined another way and sought for differently.

Perception’s basic law could thus be said, “You will rejoice at what you see because you see it to rejoice.” And while you think that suffering and sin will bring you joy, so long will they be there for you to see. Nothing is harmful or beneficent apart from what you wish. It is your wish that makes it what it is in its effects on you. Because you chose it as a means to gain these same effects, believing them to be the bringers of rejoicing and of joy. Even in Heaven does this law obtain. The Son of God creates to bring him joy, sharing his Father’s purpose in his own creation, that his joy might be increased, and God’s along with his.

You maker of a world that is not so, take rest and comfort in another world where peace abides. This world you bring with you to all the weary eyes and tired hearts that look on sin and beat its sad refrain. From you can come their rest. From you can rise a world they will rejoice to look upon, and where their hearts are glad. In you there is a vision that extends to all of them, and covers them in gentleness and light. And in this widening world of light the darkness that they thought was there is pushed away, until it is but distant shadows, far away, not long to be remembered as the sun shines them to nothingness. And all their “evil” thoughts and “sinful” hopes, their dreams of guilt and merciless revenge, and every wish to hurt and kill and die, will disappear before the sun you bring.

Would you not do this for the Love of God? And for yourself? For think what it would do for you. Your “evil” thoughts that haunt you now will seem increasingly remote and far away from you. And they go farther and farther off, because the sun in you has risen that they may be pushed away before the light. They linger for a while, a little while, in twisted forms too far away for recognition, and are gone forever. And in the sunlight you will stand in quiet, in innocence and wholly unafraid. And from you will the rest you found extend, so that your peace can never fall away and leave you homeless. Those who offer peace to everyone have found a home in Heaven the world cannot destroy. For it is large enough to hold the world within its peace.

In you is all of Heaven. Every leaf that falls is given life in you. Each bird that ever sang will sing again in you. And every flower that ever bloomed has saved its perfume and its loveliness for you. What aim can supersede the Will of God and of His Son, that Heaven be restored to him for whom it was created as his only home? Nothing before and nothing after it. No other place; no other state nor time. Nothing beyond nor nearer. Nothing else. In any form. This can you bring to all the world, and all the thoughts that entered it and were mistaken for a little while. How better could your own mistakes be brought to truth than by your willingness to bring the light of Heaven with you, as you walk beyond the world of darkness into light?

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ACIM Workbook Lesson for July 31

[For those who might want to review the Review Intro before doing today’s lesson…]

REVIEW VI
Introduction

For this review we take but one idea each day, and practice it as often as is possible. Besides the time you give morning and evening, which should not be less than fifteen minutes, and the hourly remembrances you make throughout the day, use the idea as often as you can between them. Each of these ideas alone would be sufficient for salvation, if it were learned truly. Each would be enough to give release to you and to the world from every form of bondage, and invite the memory of God to come again.

With this in mind we start our practicing, in which we carefully review the thoughts the Holy Spirit has bestowed on us in our last twenty lessons. Each contains the whole curriculum if understood, practiced, accepted, and applied to all the seeming happenings throughout the day. One is enough. But from that one, there must be no exceptions made. And so we need to use them all and let them blend as one, as each contributes to the whole we learn.

These practice sessions, like our last review, are centered round a central theme with which we start and end each lesson. It is this:

I am not a body. I am free.
For I am still as God created me.

The day begins and ends with this. And we repeat it every time the hour strikes, or we remember, in between, we have a function that transcends the world we see. Beyond this, and a repetition of the special thought we practice for the day, no form of exercise is urged, except a deep relinquishment of everything that clutters up the mind, and makes it deaf to reason, sanity and simple truth.

We will attempt to get beyond all words and special forms of practicing for this review. For we attempt, this time, to reach a quickened pace along a shorter path to the serenity and peace of God. We merely close our eyes, and then forget all that we thought we knew and understood. For thus is freedom given us from all we did not know and failed to understand.

There is but one exception to this lack of structuring. Permit no idle thought to go unchallenged. If you notice one, deny its hold and hasten to assure your mind that this is not what it would have. Then gently let the thought which you denied be given up, in sure and quick exchange for the idea we practice for the day.

When you are tempted, hasten to proclaim your freedom from temptation, as you say:

This thought I do not want. I choose instead _____.

And then repeat the idea for the day, and let it take the place of what you thought. Beyond such special applications of each day’s idea, we will add but a few formal expressions or specific thoughts to aid in practicing. Instead, we give these times of quiet to the Teacher Who instructs in quiet, speaks of peace, and gives our thoughts whatever meaning they may have.

To Him I offer this review for you. I place you in His charge, and let Him teach you what to do and say and think, each time you turn to Him. He will not fail to be available to you, each time you call to Him to help you. Let us offer Him the whole review we now begin, and let us also not forget to Whom it has been given, as we practice day by day, advancing toward the goal He set for us; allowing Him to teach us how to go, and trusting Him completely for the way each practice period can best become a loving gift of freedom to the world.

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Today’s Lesson

Lesson 212
I am not a body. I am free.
For I am still as God created me.

(192) I have a function God would have me fill.

I seek the function that would set me free from all the vain
illusions of the world. Only the function God has given me
can offer freedom. Only this I seek, and only this will I
accept as mine.

I am not a body. I am free.
For I am still as God created me.

***

ACIM Q & A for Today

Q: #1061: What is the significance of the giant strides ? Why are they such a large learning device?

A: This is a very encouraging term that Jesus uses to let us know that we are saving a great deal of time on our journey by taking what seem to us to be small, insignificant steps: “Each time you practice, awareness is brought a little nearer at least; sometimes a thousand years or more are saved” (W.pI.97.3:2) . Every time we make an effort to do what a lesson prescribes, we are taking a “giant stride” toward release from our ego (W.pI.94.5:9) — “another step toward quick salvation” (W.pI.194.1:1) . It is Jesus’ way of telling us that by continuing to choose him as our teacher and doing what he says, we are getting much closer to letting go of our pain, and accepting lasting peace in our lives .

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